Marriage Definition

Colossians 4:2-6: Stay Awake! Keep Praying!

2Devote yourselves to prayer, being watchful and thankful. 3And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4Pray that I may proclaim it clearly, as I should. 5Be wise in the way you act toward outsiders; make the most of every opportunity. 6Let your conversation be always full of grace, seasoned with salt so that you may know how to answer everyone. I have been a morning person my whole life. In the evenings we have a family rule, “No […]

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Colossians 3:15: “Peace! Peace!” But Is There Peace?

Spring training has started! The Giants are warming up their pitchers and catchers in Scottsdale, AZ, this week. Assessments are being made, recovery from injuries celebrated, starting lineups tried on for size. Next week the full team checks in. As of today, Major League Baseball has exactly forty-five days until opening day, April 6. What we do not hear much about, however, are the umpires. The roster of 68 umpires qualified for “the Majors” is a traveling band of baseball experts. Their calls are sacred—even with official reviews, also made by umpires—and they bear an authority that elicits respect from

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Jesus’ Unique Requirements—Part III

The third mandate Jesus issued regarding the witness of his followers is found in John 13, right after Jesus washes the disciples’ feet at the Last Supper. His humble and socially shocking demonstration apparently got a conversation going among the men. Jesus said to them (among other things): I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.” (John 13:34f) Jesus knew human nature pretty well to put his finger

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Taking the Long View on Church Dismissal

The study of history was never my strong suit in high school, and though I had a couple of world-renowned history professors at Stanford, the discipline did not capture my imagination. I was at the time much better suited as a mathematical sciences major (first) and ultimately music major. Problem sets and musical analyses were more my forte in these formative years. I’ve been on a remedial course ever since. What turned me around was Church History in seminary. I took three courses: Early Church, Reformation History, and American Church History to fulfill my requirements. For the first time (with

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Following and Leading

San Francisco Presbytery passed two of three overtures related to Israel/Palestine last night. Its decisions (by fairly close margins) reflected a particular view of the PCUSA’s place in the world and the realms in which it is called to lead. That whole Middle East issue is incendiary and difficult and not my area of expertise, so I defer to friends Viola Larson and Alan Wisdom for any detailed discussion. But the question of whether the PCUSA has standing to insert its political solutions into the international mix is a real one, and germane to my current topic: the church and

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What Makes It Difficult to Buck Societal Trends

Yesterday’s blog post gave rise to some interesting comments on Facebook (not here, regrettably), suggesting that a nerve was hit on this question of just what the church is supposed to be and do in relation to “the culture.” I am aware that many books have been written on the subject of the church and culture (or Christ and Culture by Niebuhr and D. A. Carson’s Christ & Culture Revisited). I closed my reflection yesterday with the statement that, despite the fact we possess true freedom and righteousness in Christ, believing and acting on this truth is a sticking point

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Naegeli’s Law: Legality Does Not Equal Morality

Naegeli’s Law: Making something legal does not necessarily make it moral. I am energized by the latest “The Edwards Epistle”—sent out to friends of Dr. Jim Edwards of Whitworth University—which focuses on the topic “The Difference between Legal and Moral.” Every quarter or so, Jim (with the help of Rev. Phil Olson and team) sends out a two- to four-page essay on a particular topic. This missive is always worth reading, pondering, appreciating, and passing along. Yes, it is the snail-mail equivalent of a blog; I have a big fat file folder collected, treasured, and consulted over the years. So

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The Courage to Hold and Speak Our Convictions

Yesterday, I pondered spiritual boldness and the need for Christians to pray for it in an increasingly pluralistic society. From a cultural point of view, uttering certain viewpoints is risky and costly, leading some Christ-followers to be circumspect if not silent about their faith. I found out yesterday that one of my former students, applying for a ministry internship, was challenged by the interviewer for having me as one of her references, “because [I am] against gay ordination.” The student, taken aback by that attitude in what was supposed to be an ecumenical environment, stood up for me. [For the

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Worship As Pastoral Care

The presentation at a recent Covenant Network gathering by Plains and Peaks EP Dan Saperstein on “Marriage Equality in the PCUSA” is an articulate and careful assessment of political realities within our denomination. Dan is what I would call a moderate liberal, although in this talk he embraced all the progressive watchwords, concepts, and assumptions familiar to those who have debated sexuality issues for years. He represented well the dilemmas we have faced; and while I disagree with his conclusions, I think his characterization of conservatives in his speech was fair and balanced. So this post today should not be

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Is “The Right to Marry” the Real Question?

Thesis promoted by the President of the United States: Same-sex couples should enjoy the same rights as heterosexual couples, and therefore, should be given the constitutional right to marry. What follows sounds like boiler-plate language shared with Presbyterians who have engaged in this debate for several years. The president himself said, in his 2nd Inaugural Address of all occasions, that everyone should have the right to marry the person they love. This argument, if it can be called that, is as wrong for the American people as it is for Presbyterians who believe the Scripture is the only rule of

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