Sermon on the Mount

Colossians 1:9–14: A Prayer Everyone Needs

9For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God’s will in all spiritual wisdom and understanding, 10so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God. 11May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully 12giving thanks to the Father, who has […]

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Is There Anything “New” under the Sun?—Part II

Yesterday we considered the human drive toward newness. The writer of Ecclesiastes helped us to see that “under the sun,” that is, in the realm of purely human experience, there is nothing really new. People think they’ve found something new to entertain, feed an addiction, or eat; but chances are pretty good that even a primitive form of that thing has been around for a very long time. To this restless searching, God—through the voice of Isaiah—asks the pertinent question: Why do we waste our money on stuff that does not satisfy (53:2)? God implanted in human DNA a yearning

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Following and Leading

San Francisco Presbytery passed two of three overtures related to Israel/Palestine last night. Its decisions (by fairly close margins) reflected a particular view of the PCUSA’s place in the world and the realms in which it is called to lead. That whole Middle East issue is incendiary and difficult and not my area of expertise, so I defer to friends Viola Larson and Alan Wisdom for any detailed discussion. But the question of whether the PCUSA has standing to insert its political solutions into the international mix is a real one, and germane to my current topic: the church and

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The Bible—Episode Four: Miracles and Ministry

Continuing in our evaluation of the five-part series The Bible on History Channel, Episode Four weaves story threads artfully if not completely accurately. The span of time shortens now, from hundreds of years to just two or three, the period of Jesus’ public ministry. There are some great scenes that could be used as clips for a Sunday school class, but as usual, I have some quibbles about details.  Today I will explore the “ministry and miracles” (M & M) part, which appeared in the first half of the episode. In my next post, I will analyze the depiction of

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What the GAPJC Decision Means for the Presbyterian Church

As the dust settles and the reality of the GAPJC’s decision in Parnell et al v. San Francisco Presbytery sinks in across the church, evangelical/conservatives have entered a period of mourning for a series of losses that will change the shape of the denomination quickly. 1. There is no distinctive feature of “the Reformed faith” other than a diversity of opinions about what the Scriptures mean for everyday life, most particularly for the belief and conduct of its officers. The designation “essentials of the Reformed faith” no longer has real, defining meaning for Presbyterians today, and therefore reference to essentials

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An Advent Meditation: Lights

The one job I do not look forward to in December is stringing the lights on the fresh Christmas tree. I complained once too often a few years ago about wires showing, and the task became mine in perpetuity as a result. There are several aspects of the process that bring discomfort: the tree stays outside until the lights are on, for ease of access all the way around the tree, so it’s a cold job (if you can call 45° cold, which we do here in sunny California). One must hold one’s arms high for what seems an interminable

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Love My Enemies?

Completely unique among world religions, Jesus taught in the Sermon on the Mount that we are to “love our enemies and pray for those who persecute you” (Matthew 5:43-48). I’m pretty sure I have my share of those who, as Dallas Willard says, “would not be sorry to learn [I] have died” (Divine Conspiracy, p. 181). I have found the following prayer to be an earnest and challenging expression of humility and gratitude for enemies. It was written by St. Nikolai Velimirovic (1881-1956), a Serbian Orthodox bishop of the last century, who is well-known to American orthodox people for his

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What Would Jesus Do?

Using our sorting matrix from yesterday’s post our attention turns to the center column in which the following questions are asked: 1.     What would Jesus do if he were in my shoes struggling with my place in the PCUSA? • Jesus would appeal to his Father’s authority over all things. In communion with God, Jesus’ incarnational call would be reaffirmed and the power to fulfill it poured out upon him. He would continue to “meet” daily in quiet solitude with his Father, feed upon God’s Word, and rely on God for direction and instruction. Lord, encourage me in your Spirit

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‘Eye for an Eye’ and the Extra Mile

This week’s lesson from the Sermon on the Mount addresses the issue of retaliation. There is a word here for all Presbyterians about responding to life’s hurts in a godly fashion. Particularly in the contentious environment in which some of us are working these days, where hurts are inflicted and wrongs are perpetrated, I predict that Christ may challenge us severely. 38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the

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Mean What You Say

My weekly Bible study on the Sermon on the Mount continues. This week’s topic is found in Matthew 5:33-37, on the taking of oaths. To 21st century eyes, it is a strange passage, but with a little digging into Jewish context, its message is surprisingly challenging. First, the text: 33“Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’ 34But I say to you, Do not swear at all, either by heaven, for it is the throne of God, 35or by

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