April 2012

Closing Argument for Appellants in Parnell Case

Closing Argument before the General Assembly Permanent Judicial Commission Presbyterian Church (U.S.A.) Meeting in Indianapolis on April 27, 2012 Mary Holder Naegeli for the Appellants [Following a few remarks in rebuttal of the Presbytery’s argument . . .] When a person has been at this process for over four years, as we have, it is worth answering the question, “Why does this matter so much?” I know the outcome of the Commission’s deliberations will matter to the candidate, who has waited long enough for a definitive answer, and to San Francisco Presbytery, which desires to be affirmed in a position […]

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Opening Argument for Appellants in Parnell Case

Opening Arguments before the General Assembly Permanent Judicial Commission Presbyterian Church (U.S.A.) Meeting in Indianapolis on April 27, 2012 First Presentation: Bruce McIntosh for the Appellants May it please the Lord: I will take a few moments to address why it is this Commission’s obligation to correct the errors of the lower councils.  Later, Dr. Naegeli will discuss how we as a church live into being obedient to God’s commands in the area of human sexuality. Let me remind us where we are in this process. Recall that this commission remanded the case to the Synod because it failed in

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Report on GAPJC Proceedings

Yesterday (Friday) my legal colleague Bruce McIntosh and I argued before the General Assembly Permanent Judicial Commission (GAPJC) at 3 p.m. EDT in Indianapolis, IN. It was, we assume, the last appeal in the matter of Parnell et al v. San Francisco Presbytery, over the Presbytery’s approval of Lisa Larges’ ordination examination in the fall of 2009. (Yes, the wheels turn slowly in our system.) Fourteen GAPJC members heard the case. The Presbytery was represented by Mr. Doug Nave, an attorney who seems to represent “the other side” in many of these cases as they come up. This is our

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What Did 10-A Do, Really?

 In instances too numerous to mention, Presbyterians have claimed that the passage of Amendment 10-A last summer opened the door to the ordination of practicing LGBT people. But is this what 10-A did, really? Read it for yourself: Standards for ordained service reflect the church’s desire to submit joyfully to the Lordship of Jesus Christ in all aspects of life (F-1.02). The council responsible for ordination and/or installation (G.2.0402; G-2.0607; G-3.0306) shall examine each candidate’s calling, gifts, preparation, and suitability for the responsibilities of ordered ministry. The examination shall include, but not be limited to, a determination of the candidate’s

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The Importance of Being Earnest

  The last of the PCUSA’s “historic principles of church order” points to the importance of discipline within the church: F-3.0108 The Value of Ecclesiastical Discipline Lastly, that if the preceding scriptural and rational principles be steadfastly adhered to, the vigor and strictness of its discipline will contribute to the glory and happiness of any church. Since ecclesiastical discipline must be purely moral or spiritual in its object, and not attended with any civil effects, it can derive no force whatever but from its own justice, the approbation of an impartial public, and the countenance and blessing of the great

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Rainbows and Floods

The few fans of this blog have perhaps noted my silence the last few days. Can it be true that Mary Naegeli is speechless, or has nothing to say? Au contraire, mes amis, the problem is the opposite! There is so much to say, so much to digest, so much to ponder, that one hardly knows where to begin. On the other side of my mind is the desperate need for some perspective, some peace and quiet, some reflection on the meaning of this moment in the life of the PCUSA. And then the rainbow appeared. This morning, as I

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The Day In-Between

Romans 8:1-11 There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For

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Laura Smit on Schism

In lieu of a blog post of my own writing today, I commend to you a Journal of Reformed Thought: Perspectives interview of the Rev. Dr. Laura Smit, found here. Laura is steeped in the scenes at Fellowship of Presbyterians (FOP) and Evangelical Covenant Order of Presbyterians (ECO), because she served on the theology draft team which she references in the interview. She is associate professor of religion at Calvin College (Grand Rapids).  I do not know Laura personally, but based on this article I would enjoy making her acquaintance. Her comments about schism, a term being bandied about rather

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Speaking the Truth in Love

The Apostle Paul’s picture of a church in trouble is a dinghy tossed back and forth by the waves of a stormy sea, blown off course by winds of false doctrine and deceitful scheming (Ephesians 4:14). The remedy involves “speaking the truth in love.” Out of compassion for those in peril, we are called to drop an anchor and orient ourselves to an immovable reference point. This is the essential step for getting back on course and for making progress toward our destination, who is Jesus Christ (to mix metaphors, see Hebrews 12:1–2). It grieves me to say this, but

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