January 2012

For Once, Nothing to Say . . .

The Presbyterian world is all atwitter about the upcoming convocation of the Fellowship of Presbyterians to convene later this week in Orlando, Florida. If it accomplishes nothing else, I hope folks across the church will take seriously the fact that thousands of their kinfolk are grabbing for a life-line before they slide into a murky sea of theological accommodation. The life-line is of two strands, at least: fellowship with like-minded conservatives who can offer the reassurance that they are not going crazy, and an organization that can accommodate a transition out of the PCUSA when and if that becomes necessary. […]

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Can the Spirit Work through Robert’s Rules?

Presbyterians, especially those who have been tracking General Assembly with interest the last few years, are generally acquainted with a particular method of decision-making. This method relies on orderly process according to Robert’s Rules of Order so that everybody can follow along and know when their opportunities for input and commitment arrive.  Robert’s Rules offer a helpful framework for discussion, consideration of alternative ideas, and are especially known for giving voice to those with a minority viewpoint. Until the final vote, folks have the opportunity to offer amendments, substitute motions, or points of information that help the body thoroughly explore

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Air-Traffic Control at General Assembly

[A personal note: You might notice I’m a little sporadic in my posts lately—getting used to a new job and figuring out the best time of day to write when most of my Coalition colleagues are on Eastern Time! Thanks for hanging in there with me.] General Assembly lasts eight days, and throughout that period, the commissioners are considering all sorts of business items that have been introduced to it in an orderly manner. The equivalent of air-traffic control is needed to make sure the proposals can all land safely in the proper committee and be safely conducted to the

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Prospects for the New Reformed Body

General Assembly may be coming up before we know it, as I intimated yesterday, but the chartering convention of the Fellowship of Presbyterians (F.O.P.) in Orlando is imminent (next week). An interesting question came up today that I would like to address very briefly. It had to do with the intentions of the F.O.P. to form the sort of Reformed Body that can receive member churches seeking dismissal from the PCUSA.  It is safe to say that the polity framework for the F.O.P. is still “wet cement,” but given the polity document now available, do potential members have enough information

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Who Reads My Blog? A WordPress Report

The WordPress.com stats keepers prepared a 2011 annual report for this blog. Here’s an excerpt: The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 27,000 times in 2011. If it were a concert at Sydney Opera House, it would take about 10 sold-out performances for that many people to see it. Click here to see the complete report.

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Forget Football and Politics! GA Is Around the Corner

While the rest of American culture is fixated on football trophies and political primaries, Presbyterians are ramping up to the PCUSA’s early July eight-day General Assembly (GA). This year, the Assembly will be held in Pittsburgh, PA. I have a personal interest in preparations for GA, since my name has been entered in nomination as a commissioner from San Francisco Presbytery (TBD January 31). Whether I am elected or not, I will be attending the Assembly, because that is what I do every even-year summer. Business is starting to appear on PC-BIZ, and so far, seventeen overtures have been registered

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Is There Any Hope for the PCUSA?

“The whole creation has been groaning as we wait eagerly for our adoption and the redemption of our bodies”  (Romans 8:22). Lew Smedes, in My God and I (Grand Rapids: Eerdmans, 2003): “…As I have grown old, my feelings about God have tapered down to gratitude and hope. Gratitude is the pleasure of hope come true. Hope is the pain of gratitude postponed. . . .. Hope comes harder, sometimes with our backs against the wall, laden with doubts that what we hope for will ever come. . . . Hope can feel unbearable; when we passionately long for what

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On Cynicism

Yesterday, offline, I received a caution from a ministry colleague about the tone of my last post, “How to Preserve an Institution,” exhorting me to share my insights around PCUSA concerns without adding to the cynicism prevalent among us Presbyterians and more widely in American culture. The brother who wrote could not have been kinder or more patient with me while raising some important questions, and for this I rejoice as a part of a supportive and discerning faith community. To some of my readers I may be considered a thought-leader. Maybe. But at the very least I hope that

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How to Preserve an Institution

As anticipation mounts for the “Orlando Meeting” of the Fellowship of Presbyterians, some interesting pressure points are turning up. A remark made by a ministry colleague got me thinking about how “institutionalist” Presbyterians may try to undermine Orlando’s agenda. What sort of strategy might be employed to derail the efforts to establish either a New Reformed Body or some back-porch waiting room for those who need to differentiate from their presbyteries? Here are some scenarios, some based on “deep background” information, others purely speculative. If I were a person committed to preserving the structure and institution of the PCUSA: 1.

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A Name-Changer

Yesterday, on New Year’s Day, I preached on Isaiah 61:11–62:3, “That Is a Name-Changer!” After a brief “State of the World” message—to demonstrate some parallels between beat-up Israel in Isaiah’s time and the current day—I reflected on the role Christians have to play both waiting for and anticipating the Second Coming of Christ. [You can find the audio of this sermon at Saint Matthew Lutheran Church’s website.] In this passage, the idea of being given a new name is beautifully introduced: Is. 62:1 For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest, until

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