Marriage Definition

Do Evangelicals Have a Voice in the PC(USA)?

I have lost my singing/speaking voice only once in my life. I had just completed a Palm Sunday performance of the Brahms Requiem, in which I was the soprano soloist. Some time during the reception to follow, my voice suddenly closed down. And so it remained for a full six days. I was advised to drink a lot of water, rest as much as a church worker can during Holy Week, and stop trying to talk. My greatest anxiety came with the awareness that I was scheduled to lead the musical worship at a large Easter sunrise service the following […]

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Larson v Los Ranchos: A Case of Presbydoublespeak

Overnight I have had a chance to read not only the Final Decision and Order of the GAPJC in Larson v. Los Ranchos, but also the briefs submitted by the Complainants/Appellants and the Respondents/Appellees (the Presbytery). My initial summary of this case appeared in yesterday’s blog; today I’d like to share my impressions of what this decision means. Folks who believe a manner of life suitable for ordination in the PCUSA includes fidelity in heterosexual marriage and chastity in singleness are going to find it difficult to apply their reasonable biblical standard in ordination/installation decisions. Here’s what I observe to

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God Imparted Gifts to Humanity for Good Reason

26Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” 27            So God created humankind in his image,                       in the image of God he created them;                         male and female he created them. 28God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it;

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Marriage: “Let’s Start at the Very Beginning”

Last night I launched my 2012-13 Bible study at church, called “It All Started in the Garden.” The class will take (at least) fifteen theological themes introduced in Genesis 1 through 3 and trace them through the Scriptures. As my blog readers have noticed over the last 198 posts, I quite frequently go back to Eden as my starting point on a topic. And yet, comments occasionally criticize my approach as misguided, believing that the Christian’s starting point for a topical study should always be “what Jesus said about it.” So I thought it would be helpful, in the midst

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Marriage: Models and Mirrors in Scripture

As we develop a curriculum on marriage for use in the PCUSA, we must take a look at some biblical data causing questions and confusion in the church. Readers of this blog and contributors of others have cautioned that a fair Bible study on the meaning of marriage must include the diverse forms family takes. There is no question that the biblical narrative reports polygamy (Lamech in Genesis 4, Jacob in Ge 29f) and concubines (Abraham, Ge 25:5; Solomon, 1 Kings 11). As an aside, it is interesting to note that there are no reports of homosexual marriages or polyamory

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More Biblical Data on Marriage

As we map out a plan for studying marriage in the PCUSA, the basis for a curriculum must emerge from the Scriptures. We continue our collection of data from both Old and New Testament regarding the theological foundations for marriage. You will notice that I have not even touched upon practical theology (namely, how we are called to live within the parameters of marriage). We’re still finding the connections between God’s actions and statements and the relationship he instituted. If we do our work carefully at this stage, our praxis will be faithful and true to God’s intent. Today’s additions

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Exegetical Method Applied to the Topic of Marriage: Step 1

As my thoughts turn back to marriage, I would like to honor my parents who were married 43 years until my dad died suddenly of a brain hemorrhage in 1996. Today would have been their 60th wedding anniversary. In the past few days I have demonstrated an exegetical method using the topic of women in leadership, to answer a question that comes up from time to time and to set the stage for applying the same method to the topic of marriage. This is the biblical work we must do to set the foundation for a course on marriage. Today,

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Woe to Those Who Cause Presbyterians to Stumble

In Matthew 18:1f, Jesus is clarifying for the disciples “who is the greatest in the kingdom of heaven.” Jesus’ teaching so far in Matthew has painted the picture of an upside-down kingdom, where the poor are rich, the lowly are great, and the meek will inherit the earth. This theme continues here, as Jesus draws a child close to him as a sermon illustration, and says: 3“I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever humbles himself like this child is the greatest in the

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Becoming Childlike Learners

“[Jesus] called a child, whom he put among [the disciples], and said, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven.” (Matthew 18:2-3) Scholarly discussion—in which, I can assure you, children do not take part—revolves around just what childlike qualities Jesus had in mind when he talked about entering the kingdom of heaven. Was it their helpless dependence? their innocence? their lowly stature in the community? their teachability? Within the gospel context, Dale Bruner favors the notion of childlike humility based on their low social status, which required them to

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Teach Your Children Well . . .

The charge given to the PCUSA by the General Assembly is to “enter into a season of serious study and discernment concerning its meaning of Christian marriage.” Implicit in this assignment is the exploration of Christian marriage, which gets its definition from Scripture and the history of Scripture’s application within the church. Discernment is necessary when a particular teaching requires a particular doing. Since as Presbyterians we hold fast to the principle that learning is pursued so that we can behave rightly (“truth unto goodness”), the process must aid us in making decisions about what we do regarding marriage. So

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