Theological Reflection

The Bible—Episode Five: We Remember Jesus’ Death

The fifth and last installment of The Bible aired last night, and in my experience it was a fitting end to Lent and Easter Sunday. The series strengthened as it progressed through the New Testament. Yes, there is plenty of condensation but not as much artistic license as we’re used to. The explanatory voiceovers are kept to a minimum, and the story is allowed to speak for itself. And a powerful story it is. Episode Five opens with the countdown to Passover. The High Priest Caiaphas wants to see Jesus, convicted by the synagogue court as a fraud and a […]

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The Bible and the Journey to the Promised but Unknown

A Bible overview such as History Channel’s The Bible causes me—as a Presbyterian minister and activist, a sometimes seminary professor, and an ongoing Bible teacher—to ponder the great themes and golden threads that run through the story. My current teaching project “It All Started in the Garden” traces eighteen theological themes introduced in Genesis 1–3 and carries them forward through the Scriptures. Watching The Bible on television and making these repeated journeys from Genesis to Revelation each week have highlighted one particular theme I’d like to reflect upon here: Faith as a Journey to the Promised but Unknown. God’s initiation

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“The Bible”—All About the Promise

Last night’s opening installment of Mark Burnett and Roma Downey’s The Bible on the History Channel was alternately inspiring and curious. For a skeptic like me, who believes that commercial television has a poor track record of rendering of the Scriptures faithfully, there were many pleasant surprises in this production. A few missteps, too, but all in all I give it a positive rating while observing with interest some of the editorial choices. It is the making of those choices that interests me as a Christian educator and Presbyterian teaching pastor. If I were to design a curriculum to unveil

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Can the PC(USA) Really Change?

Last Sunday night, my husband and I hosted a black-tie five-course dinner for eleven other friends in our home. The occasion was the finale of Season Three of Downton Abbey, giving us the opportunity to live a brief fantasy of British aristocracy. The purpose of the evening was to enjoy the company of friends, have a luscious meal served to us (the thirteenth person, by prior arrangement, was our footman—and a fine one he was indeed), and discuss the characters and plot lines of the British television series. [May I just say, in a moment of personal privilege, that the

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UFOs and Close Encounters

Quilters refer to UFOs, unfinished objects, to describe the projects tucked away in mid-course. The QT (Quilt Therapy) group I belong to ’fessed up to UFOs on Tuesday, making commitments to complete said projects within the year. For me, the list includes the famous “Ahwahnee Quilt,” inspired by Yosemite’s oldest and most famous hotel. This quilt has been stashed for at least five years, but 2013 is the year to get it done. In the same way, I have some UFOs in the writing realm, outlined but unfinished, that await my attention and effort. Here is the list of working

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Downward Mobility Gets Personal

Ash Wednesday is as good a day as any to reflect on what God is doing in one’s life, and anything that tends toward “examination of conscience” is particularly fitting during Lent. Lent for some is seen as a period of self-imposed “downward mobility” during which one denies oneself in order to follow Christ. This concept is taking on new meaning for me, as I examine the contours of my life and Christian service with an eye to reshaping my ministry life.  Since it has been awhile since my last blog, and inertia must be overcome, today I am going

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Living in Obedience

We are on the home stretch now, in our tour of the essential tenets of the Reformed faith. It is the natural outflow of God’s grace, our election to salvation and service, and covenant community to consider how we shall live together to reflect God’s glory and enjoy him forever. We take some early cues from God’s chosen people, who in the exodus were walking through a great doorway into a new life defined by God’s gracious care. In their period of formation, the Hebrews counted themselves very fortunate indeed, compared to the neighboring peoples of the ancient Near East

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An Expanded View of Stewardship

Stewardship seems to be a particularly Presbyterian emphasis. Your personal experience of this word may be annual, during your congregation’s fall “stewardship campaign” designed to invite your financial pledge for the coming year. You may be familiar with the idea that Christians are called to steward “time, talent, and treasure,” which in common usage refers to the giving or sharing of all three with the church. But the concept of stewardship is far richer and more encompassing than these interpretations. There are at least two catalysts for a broader view of stewardship: The first scenario goes back to the Garden

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Covenant Life: Living as Family

We continue today on the topic of The Fellowship of Presbyterians Theology Project on the essential tenets of the Reformed faith. The seventh major theme under consideration is “Covenant Life in the Church.” God’s election of us in Christ draws us not only into a right relationship with God but also to a new relationship with other believers. We might think of the Church as a place for worship or a meeting we attend. However the doctrine of covenant refers to the people to whom we belong and to which we are bound because of our common ties to Jesus

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Election: No Contest between God’s Sovereignty and Human Free Will

We come now in our discussion to a doctrinal area particularly associated with the Presbyterian tribe within the Reformed tradition, even though Martin Luther in The Bondage of the Will covered this territory thoroughly himself. But here it is: the topic of election and its cousin predestination, what Kirk Bottomly called “the skeleton in the Reformed closet.”[1]  The doctrine as debated in historical theology is a wide-ranging topic, often focusing on the tension between God’s sovereignty and human free will. The Fellowship Theology Project focuses on the sad consequence of the fall: human beings actually lost their freedom of will

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