Teaching

Another Model of Theological Reflection

Ministry in general is fraught with interesting situations that beg for theological reflection. Add to that the intricacies and confusions accompanying Presbyterian ministry these days, and an elder must give priority to thoughtful engagement with the issues in order to decide what to do. Yesterday I shared an educational tool for interpreting and applying content one has come across. Today I share a model specifically for theological reflection on case studies (or events as they unfold). The hope is that with these tools, presbyters can define the issues, categorize them, expand their awareness of options, and then narrow the choices […]

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One Method of Theological Reflection

This post is my 100th for “Bringing the Word to Life.” I was not sure when I started this project in late July that it would be a discipline I could sustain. It has turned out to be a discipline that has sustained me, and I am grateful to have had the time and venue for writing. Today I would like to reflect on how such a discipline can make a person a better Presbyterian and more thoughtful Christian. Whether the mode is blogging or journaling or jotting notes in one’s calendar, the act of reflecting on a daily basis

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Reflecting on My Ordination

Today, November 1, is the 24th anniversary of my ordination and installation. All Saints’ Day has carried special meaning for me during these years as a result. Alongside my own call to the pastoral ministry, each year I am made aware of the many who have gone before me in Christian ministry, among them Athanasius, Augustine of Hippo, Madame Guyon, Martin Luther, John Calvin, Evelyn Underhill, William Law, C.S. Lewis, Dietrich Bonhoeffer, and E. Stanley Jones. I have my own Hebrews 11 kind of roster of faithful servants cheering me on to this day; these are the ones who have

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The Pastor-Teacher’s Task

Yesterday, I made a case for reclaiming teaching ministry in the PCUSA. Our focus is on current church members who need equipping, and on not-yet-disciples who need basic information about the faith. But what do people need to know? What sort of learning experience, from our vantage point, should we be providing? Members of the congregation may have some idea of what they want to learn, but their input is only one data point when deciding what to teach. There is a body of information from which to choose, passed on from generation to generation, and now in our hands.

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Reclaiming the Ministry of Teaching in the PCUSA

The generation of Americans growing up in the 1950s and 1960s (and their parents) might remember the weekly television program of Bishop Fulton J. Sheen called Life Is Worth Living. The winsome bishop taught Catholic values and addressed moral issues of his day to an audience of ten million viewers at the peak of his popularity. During this era, the Reverend Billy Graham also had risen to prominence as an international evangelist. For fifty years, his message was conveyed through a weekly radio program called Hour of Decision and reinforced by televised crusades and newspaper columns. These teachers of the

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Who Taught These People?

One of the heartbreaks of the current climate and conversation in the PCUSA is the discovery that decision-makers cannot tell the difference between truth and error in doctrine. There have been many times at GA when observers have looked at each other incredulously and asked, “Who taught these people?” As an educator and equipper of those preparing to teach for Christian formation, I find it particularly alarming that inadequate, inaccurate, or just plan errant statements of theology and Bible are made during important deliberations. And what do we make of the GAPJC’s reticence to rule on the substance of biblical

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Paul’s Priority of Sound Doctrine

The apostle Paul dramatically encountered the Risen Christ on his way to round up “illegal” Christians in Damascus. A zealous Pharisee and a Roman citizen from Tarsus, this convert understood the Law and claimed to have lived it to the letter. His world was rocked, however, when Jesus himself confronted Paul with the question, “Why are you persecuting Me?” Just as Jesus had addressed Peter personally with a Key Question, now in Acts 9 Jesus personally addresses this one misguided and angry enforcer with the grace and truth of the gospel. A career change was in Paul’s future, and it

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