PCUSA

Toddler Property Laws and the PC(USA) Trust Clause

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Amended on Wednesday, October 23, after comments from Menlo Park readers, to set the record straight . . . One of the fascinating features of child development is the growing sense of self and ownership. What lesson do moms and dads try to teach their two-year-old children? “Share your toys!” But it is a learning process occurring in a phase during which a child is egocentric and unable to differentiate between self and environment. As a parent I discovered that the concept of sharing fell on deaf ears until my child was able to grasp the concept of ownership. Only

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Tell Me This Isn’t About the Money

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Amended Wednesday, October 23, after comments from Menlo Park readers, to set the record straight: Most of the “gracious dismissal policies” I have read from around the country go to great lengths to describe the chief concern of the church, that of the integrity and continuity of the mission of Jesus Christ.  Putting aside the false notion that there is no “church presence” in a community if there is no PCUSA congregation there, it is laudable and achievable in some parts of the country that a departing congregation and its dismissing presbytery can see the larger work of the Kingdom

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Taking the Long View on Church Dismissal

Leave a Comment / 221st General Assembly (2014), Essential Tenets of the Reformed Faith, GAPJC Decisions, History, Marriage Definition, Naegeli's Laws, PCUSA, Personal / By /

The study of history was never my strong suit in high school, and though I had a couple of world-renowned history professors at Stanford, the discipline did not capture my imagination. I was at the time much better suited as a mathematical sciences major (first) and ultimately music major. Problem sets and musical analyses were more my forte in these formative years. I’ve been on a remedial course ever since. What turned me around was Church History in seminary. I took three courses: Early Church, Reformation History, and American Church History to fulfill my requirements. For the first time (with

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Following and Leading

Leave a Comment / 221st General Assembly (2014), Leadership and Spirituality, Marriage Definition, New Form of Government (nFOG), PCUSA, Sermon on the Mount, The Missional Church, Theological Reflection / By /

San Francisco Presbytery passed two of three overtures related to Israel/Palestine last night. Its decisions (by fairly close margins) reflected a particular view of the PCUSA’s place in the world and the realms in which it is called to lead. That whole Middle East issue is incendiary and difficult and not my area of expertise, so I defer to friends Viola Larson and Alan Wisdom for any detailed discussion. But the question of whether the PCUSA has standing to insert its political solutions into the international mix is a real one, and germane to my current topic: the church and

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The Church and Culture

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The question of whether the PCUSA is leading our culture or following it with regards to views on same-sex marriage needs some careful consideration. How the church is to relate to the culture (“the world” in contrast to God’s Kingdom) is best addressed by some biblical data collection: The culture is characterized by what people want, what they prefer, what they invest in, and what they think makes them happy. Eve’s little speech in Genesis 3 outlines the worldly point of view completely. The Kingdom of God is characterized by what God wants and how we invest our lives in

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What Makes It Difficult to Buck Societal Trends

Leave a Comment / 2012th General Assembly (Pittsburgh), 221st General Assembly (2014), GAPJC Decisions, Marriage Definition, Moral Authority, Naegeli's Laws, PCUSA, Teaching, The Missional Church, Theological Reflection / By /

Yesterday’s blog post gave rise to some interesting comments on Facebook (not here, regrettably), suggesting that a nerve was hit on this question of just what the church is supposed to be and do in relation to “the culture.” I am aware that many books have been written on the subject of the church and culture (or Christ and Culture by Niebuhr and D. A. Carson’s Christ & Culture Revisited). I closed my reflection yesterday with the statement that, despite the fact we possess true freedom and righteousness in Christ, believing and acting on this truth is a sticking point

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Naegeli’s Law: Legality Does Not Equal Morality

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Naegeli’s Law: Making something legal does not necessarily make it moral. I am energized by the latest “The Edwards Epistle”—sent out to friends of Dr. Jim Edwards of Whitworth University—which focuses on the topic “The Difference between Legal and Moral.” Every quarter or so, Jim (with the help of Rev. Phil Olson and team) sends out a two- to four-page essay on a particular topic. This missive is always worth reading, pondering, appreciating, and passing along. Yes, it is the snail-mail equivalent of a blog; I have a big fat file folder collected, treasured, and consulted over the years. So

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Reflections on Kenya & Uganda: Above the Canopy

Leave a Comment / 2012th General Assembly (Pittsburgh), Kenya & Uganda, PCUSA, Personal, Sermon Illustrations, Theological Reflection / By /

Next stop on our great Africa adventure itinerary was Kakamega, Kenya. Two features drew us to this city in the west:  the Kakamega Forest Nature Reserve, home to many unique birds, and the Kenya office of Village Enterprise. I will cover VE tomorrow, but for this Sabbath, let me share some thoughts evoked by the experience of walking through a rainforest before dawn. The Kakamega Forest is an equatorial, tropical rainforest of about 250 square kilometers. It used to be the eastern end of a vast forest that stretched uninterrupted all the way to the Atlantic Ocean. But over time,

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Sermon Illustration #3—THE KINGDOM OF GOD MAKES AN IMPACT: Church Buys Porno Theatre

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Topic: The Now and the Not-Yet of the Kingdom of GodScripture: Thy Kingdom come, thy will be done on earth as in heavenSource: Kent Richardson, “A History of First Presbyterian Church, Concord, California,” revised by David Stearns, FPCC website (scroll down to “Service”). Fourteen years before my arrival as pastor of First Presbyterian Church of Concord (California), the congregation had been dealing with a vexing problem. Situated just one block from Concord’s central square, the church had a rear property line in common with the Showcase Theatre. The art deco building faced the city square, and in its heyday was

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Response to Ed Koster’s Recent Article

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I’m not sure why Ed Koster is still responding to PCUSA remedial cases that were completed over a year ago, but since he mentions one case I spent about three years on, I will comment on the points he makes in his recent Outlook article. The PCUSA faces a problem of discontinuity that is messy in its consequences: Any particular presbytery ordains for the whole church, based solely on the local governing body’s discretion. This scenario works if the presbytery reflects the doctrine represented in our Confessions, which have been agreed to by the body as our means of interpreting

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