PCUSA

Let the Pruning Begin

Today is “fat Tuesday,” the day before Lent begins, and time to ponder spiritual realities, discipleship goals, and what it means to be “Reformed and always in need of Reform according to the Word of God.” Our back yard garden is home to fourteen bearing fruit trees, two walnut trees that are past bearing age and dying off gradually, and numerous other decorative trees. My pet project every year is our fig tree, and I have already applied the shears to it for its annual severe pruning. Every year, my husband says, “You’ve killed it for sure!” but the leaf […]

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One Confession, or Many?

As we compare the Evangelical Presbyterian Church (EPC) and the emerging Evangelical Covenant Order of Presbyterians (ECO), the most important consideration seems to be the doctrinal foundations of each. The EPC rests on the Westminster standards (the Confession, Larger, and Smaller Catechisms); the ECO retains all nine Confessions currently in the PCUSA Constitution. In addition, the EPC has listed “essentials” to which every member subscribes. The ECO has launched a Theology Project to identify the essential beliefs of Presbyterians in that fellowship. In the meantime, the ECO statement addresses the great themes of the Reformed Tradition found in F-2.05 as

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Is There a Problem with EPC’s Doctrinal “Essentials”?

 My readers continue to bless and amaze me, and I am grateful for the corrective comments to my blog post of earlier this week, comparing ECO and EPC.  I will not repeat them here, but want to continue the discussion, because, clearly, folks are thinking about “Where do I go?” It reminds me of the encounter in John’s gospel (6:66-69): Because of this many of [Jesus’] disciples turned back and no longer went about with him.  So Jesus asked the twelve, “Do you also wish to go away?”  Simon Peter answered him, “Lord, to whom can we go? You have

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Crazy Week: Redefinition of “Tomorrow”

Since writing the post comparing ECO and EPC the other day, I have had a flood of comments and over 800 hits, so apparently this subject is of interest! Meanwhile, my “day job” has been intensely demanding this week. I am working on a post that compares the essential tenets of the EPC and the Book of Confessions and hope to have it done tomorrow. For now, though, the brain is spent and it’s time to call it quits for the day. Since I addressed the topic of  Sabbath last Sunday, I kinda feel like I should practice what I

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A Brief Comparison of EPC and ECO

As conservative/evangelical Presbyterian congregations and sessions discuss their options for responding to the liberal trends in the PCUSA, a question is voiced about the “leaving” option. Why do we need a new denomination (the future ECO) when we have the EPC in place now? What is the difference between transferring membership to the Evangelical Covenant Order of Presbyterians (ECO) and the Evangelical Presbyterian Church (the EPC)? I understand that the folks at Fellowship of Presbyterians are working on a comparison chart that goes into some detail about the various elements to consider, and it is going to take them awhile

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Searching for a Proper Relationship between Church and Culture

All this week I have been attending the annual gathering of my “national covenant group” of Presbyterian pastors. Traveling from the four corners of the U.S.A., we come together to log in, share what is going on in our lives, enjoy recreative afternoons, and huddle in small groups. This year, the east coast contingent presented reviews of several excellent books on the subject of the relationship between church and culture. One particular book sparked some thoughts in relationship to the predicament faced by the PCUSA these days. Culture Making: Recovering Our Creative Calling, by Andy Crouch, challenges the church to

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Sometimes All You Can Be Is a Glow-worm

For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.  We are afflicted in every way, but not crushed; perplexed, but not driven to despair;

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Is Giving Up an Option?

When I went to New Zealand on vacation, my intention was to leave “work” behind, which these days includes thinking strategicially about the role of evangelicals within Presbyterian Church. So on one of our long-drive days around the North Island, I was startled to see a Presbyterian church on the main street through a particular town. I just hadn’t thought about it in advance, and therefore was surprised to find a kin on this Pacific island. Now on the lookout, I discovered several congregations, although most were union churches, often paired with the Methodists. When kayaking was ruled out one

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The PCUSA Is to ECO as Auckland Is to Wellington

Our two week holiday in New Zealand intentionally bypassed the city of Auckland. Even the locals say, “It’s just another big city.” With all due respect to the Kiwis reading this, the extent of our visit to the North Island’s biggest city was to make a bee-line for the marvelous Maritime Museum. On the way into town, international business, banking, commerce, and suburbs were a familiar sight to one whose own “neighborhood” is the megalopolis of the San Francisco Bay Area. And then there was Wellington at the southern end of the island. Granted, we had a personal tour of

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The Right Kind of Diversity

Last October, I reflected on the question “How Much Diversity Can a Church Handle?” I return to the topic, in response to a comment made in a Fellowship of Presbyterians document released last week. In the Evangelical Covenant Order (ECO) communiqué dated January 19 (during the Orlando conference), the value of life-giving diversity was lifted up: “Just as earthly ecosystems draw richness from the right kind of diversity, ECO is committed to unleashing the ministry gifts of women, men, young leaders, and every ethnicity. ECO’s name also draws from the Greek term oikos, meaning ‘household,’ used in the Bible to

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