Parnell v. San Francisco

Board of Pensions Introduces Plague of Termites

Word came out on Saturday that the Board of Pensions of the PCUSA has extended spousal benefits to same-sex partners of plan members. After studying the issue at the request of the last General Assembly, the Board added a definition of “qualified domestic partner” to its benefits plan.   People who believe the Scriptures prohibit homosexual activity, including that occurring in a committed relationship, should be outraged at this decision. There are at least four reasons to object: 1. The change becomes effective January 1, 2013, without further action of the General Assembly and without a “relief of conscience” clause […]

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The Difference between Same-Sex Blessings and Marriages

Yesterday I outlined the various arguments found in the GAPJC decision that came down this week. While the “Decision and Order” itself upheld the constitutional definition of marriage as between a man and a woman, several commissioners filed comments in support of gay marriage. These arguments have no force of law, but they do map out the strategy to secure a change in the definition of marriage at the upcoming General Assembly. Since that change appears to be the liberal goal this year, it is worth looking at each argument individually, examining assumptions, checking references, and answering them from a

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One Confession, or Many?

As we compare the Evangelical Presbyterian Church (EPC) and the emerging Evangelical Covenant Order of Presbyterians (ECO), the most important consideration seems to be the doctrinal foundations of each. The EPC rests on the Westminster standards (the Confession, Larger, and Smaller Catechisms); the ECO retains all nine Confessions currently in the PCUSA Constitution. In addition, the EPC has listed “essentials” to which every member subscribes. The ECO has launched a Theology Project to identify the essential beliefs of Presbyterians in that fellowship. In the meantime, the ECO statement addresses the great themes of the Reformed Tradition found in F-2.05 as

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A New Job, and Renewed Vision

As you may have heard by now, the Presbyterian Coalition has appointed me its new “Renewal Director” effective January 1, 2012. You can read more about the Coalition and its purpose on its website.  I am delighted with this appointment on many levels and feel that God orchestrated the various factors to bring about this result. I have previously served on the Board, and one year as a Co-Moderator, so the Coalition family is familiar and dear to me. It will be a privilege to serve with this organization, for Kingdom purposes in the Presbyterian Church (U.S.A.). My vision for

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Ready for the Opportune Moment

The fourth reason why individual Presbyterians must be equipped for stand-alone discipleship is that we never know when we will be called upon to make a defense of the gospel or a biblical point of view. The impact of a well-placed word literally at any moment cannot be underestimated. But if we are ill-equipped to give that word, ignorant of the things of God, slow to pick up on where a conversation is going, or otherwise tongue-tied, we may miss an important opportunity. Over many years time, I have been awed by those occasions in a committee meeting or one-on-one

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Convenient Confessionalism

The current progression of situations in presbyteries, leading to actions contrary to the Word of God and inconsistent with historic Christian doctrine, has caused a crisis of conscience requiring some congregations to look for a way to disassociate from this waywardness. They need a way to live according to their consciences, shaped by the Word of God. Some have opted for relief of conscience through the adoption of ordination requirements or essential tenets in their procedural manuals. What happens when a presbytery adopts a list of theological tenets it has agreed are essential to the faith?  What happens when a

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Convenient Constitutionalism

The mutually exclusive claims we know exist within the PCUSA have necessitated some creative thinking about how we can differentiate where we must, while collaborating where we can.  One of the creative options under consideration is the formation of presbyteries with porous boundaries. Three forms of this idea have surfaced: 1) the formation of new presbyteries from a composite of congregations in close geographic proximity; 2) the transfer of congregations from one presbytery to a neighboring one; or 3) the delineation of a new presbytery within the bounds of an existing presbytery. I realize that for some, even these solutions

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Who Taught These People?

One of the heartbreaks of the current climate and conversation in the PCUSA is the discovery that decision-makers cannot tell the difference between truth and error in doctrine. There have been many times at GA when observers have looked at each other incredulously and asked, “Who taught these people?” As an educator and equipper of those preparing to teach for Christian formation, I find it particularly alarming that inadequate, inaccurate, or just plan errant statements of theology and Bible are made during important deliberations. And what do we make of the GAPJC’s reticence to rule on the substance of biblical

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Did Jesus Die for the Sins of Humanity, Or Not?

On Saturday, a teaching elder sought transfer into the Presbytery of Coastal Carolina. During his COM interview, he had declared that he did not believe that Jesus died for our sins. Upon questioning in presbytery, he revealed his belief that God could have (should have?) found some better way to save the world than by arranging the murder of his Son. He refused three times to answer the question, “Do you believe that Jesus died on the Cross for our sins?” Though I am sure this is not the first time a theologically questionable statement or silence has occurred in

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Good Fences Make Good Neighbors

Churches, their sessions and teaching elders especially, are doing a lot of soul-searching these days about what is an appropriate relationship with their presbytery and the PCUSA denomination. Building on yesterday’s concentric circle framework, today let us consider the nature of our connectionalism and ask, when does connectionalism go too far? Is there a point at which the expectation of closeness or unity between a congregation and the PCUSA is unrealistic? If Presbyterian relationships between congregation, presbytery, synod, and GA were healthy, the diagram would look quite similar to yesterday’s. Expectations at each level of relationship are moderated by appropriate

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