GAPJC Decisions

Teach Your Children Well . . .

The charge given to the PCUSA by the General Assembly is to “enter into a season of serious study and discernment concerning its meaning of Christian marriage.” Implicit in this assignment is the exploration of Christian marriage, which gets its definition from Scripture and the history of Scripture’s application within the church. Discernment is necessary when a particular teaching requires a particular doing. Since as Presbyterians we hold fast to the principle that learning is pursued so that we can behave rightly (“truth unto goodness”), the process must aid us in making decisions about what we do regarding marriage. So […]

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What GA Decisions Mean to the Church

Hundreds of decisions were made in the course of this week’s General Assembly. Tracking the business is a little like maintaining a baseball scorecard. Some runners may get on base but never make it to home plate. The weather may delay the game. An error may be offset by a brilliant field catch. The final score is only one indication of what happened during the game; but the routine plays, the hand signals, and the errors throughout the game reveal the true condition of the team. To carry this analogy into the PCUSA, the Big Decision not to change the

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We Are Not at Liberty . . .

On this Fourth of July, while Americans consider the implications of Liberty, Presbyterians were in their plenary session of the General Assembly in Pittsburgh, PA.  The Assembly was surprised by the announcement of the Vice-Moderator Tara McCabe, that she was resigning that office immediately. After a tearful statement infused with anger and defensiveness, she was released from duty and replaced by Tom Trinidad of Faith Presbyterian Church in Colorado Springs. What Tara learned was that with church office comes a limit to one’s freedom. As office holders in the PCUSA, elders agree to bind their consciences captive to the Word

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“Resistance Is Futile”—Huh?

A Complaint was filed with the Synod of Southern California and Hawaii in response to the action of Santa Barbara Presbytery on June 2 to identify itself as a union presbytery (co-membership in PCUSA and ECO). This “local matter” may seem a bit off-topic as I reflect on General Assembly here in Pittsburgh, but the Complaint is germane because it reveals a strategy for attempting to make the ordination of practicing GLBTQ people mandatory across the church. I am quite sure we will see these arguments come forward in discussions and debates in the coming week. The Complaint cites “reforms,”

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Do Presbyterians Consult the Bible at GA?

On my flight to Pittsburgh today, I was recalling memorable moments from previous PCUSA General Assemblies. High points and low points abound, of course, depending on one’s point of view. But one particular moment stands out as a commentary on our modus operandi. I was meeting in a hospitality suite with fellow evangelical/conservatives on Monday of the Assembly, probably at lunchtime. On the schedule, this would be in the middle of committee deliberations, so the commissioners are getting to know their fellow committee members, learning how to conduct business, and otherwise sinking in to the deep pile of work before

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The Silence Is Deafening

[It shouldn’t be fascinating at all that I have not been blogging. Still burning the candle at both ends. Just two more days of grading papers and finalizing the academic quarter, and I’m back with you on a daily basis, for the duration!]  It is so fascinating to observe how quiet some people are in the face of recent events in the PCUSA.  A few cases on point: The silence in response to rogue Redwoods Presbytery has been deafening. Whom might we expect to react to its refusal to censure one of its minister members, the Rev. Janie Spahr (honorably

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Two Degrees of Separation

This is the third and last installment in my series considering the options for a church in conflict, and what happens when separation is necessary for the sake of mission. I have tried to make a case, at least anecdotally, for the positive reasons to separate ministries. And here are two more just to keep us nimble to the idea that separation can be good and honoring of Jesus Christ:  the planting of “daughter churches,” which call out of one congregation a group of people that seed the new church; and the division of one congregation into two or more

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“Peace, Unity, and Purity” and Presbyterian Reality

In this second post of a three-part series, I am exploring the dynamics of peace, unity, and purity and how, through church history, they have been achieved through ministry dynamics that included separation. Considerable pressure is exerted from time to time in our present context to maintain institutional “unity” (though our Present Troubles indicate that this is a condition in name only in the PCUSA). Usually, the Scripture passage referred to most often is John 17, Christ’s “high priestly prayer” in which he asks his Father “that they may be one . . .  completely one” (17:20-23). But I would

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How Shall We Handle Open Conflict?

In a three-part series starting with today’s post, my plan is to put forward thoughts on what is happening in the PCUSA and the short- and long-term scenarios playing out.  The most recent, jarring event is the open refusal of Redwoods Presbytery to go along with the GAPJC’s decision in Spahr v. Redwoods and rebuke her for conducting same-sex marriages. The fine points of the judicial ruling are being debated (for an excellent discussion, see Steve Salyards’ GA Junkie post), but the “spirit of the law” most definitely was violated by the ambush perpetrated upon a presbytery. In the same

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Calling Out a Rogue Presbytery

The Presbyterian Church (U.S.A.) now must deal with the first situation anyone can remember of a presbytery directly refusing to act on the decision and order of a General Assembly Permanent Judicial Commission (GAPJC). The question is, what recourse is there for dealing with such a flagrant disregard of their ordination vows and the basic understanding of Presbyterian governance (found, for instance, at F-3.0206, “Review and Control” by a higher council)?   Understand that the drafters of the motion believed that they were acting consistent with their vows, that they are applying the love ethic of Jesus accurately, and that

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