Fellowship of Presbyterians

What? Me Angry?

Last night’s Bible study class (which I lead weekly) continued in the Sermon on the Mount to the topic of “Murder Management.” Jesus raised the bar on the fifth commandment, “Do not murder” to include the avoidance of anger: 21“You have heard that it was said to an older generation, ‘Do not murder,’ [that is, criminal killing] and ‘whoever murders will be subjected to judgment.’ 22But I say to you that anyone who is angry with a brother will be subjected to judgment. And whoever insults a brother* will be brought before the council, and whoever says ‘Fool’ will be […]

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Good Fences Make Good Neighbors

Churches, their sessions and teaching elders especially, are doing a lot of soul-searching these days about what is an appropriate relationship with their presbytery and the PCUSA denomination. Building on yesterday’s concentric circle framework, today let us consider the nature of our connectionalism and ask, when does connectionalism go too far? Is there a point at which the expectation of closeness or unity between a congregation and the PCUSA is unrealistic? If Presbyterian relationships between congregation, presbytery, synod, and GA were healthy, the diagram would look quite similar to yesterday’s. Expectations at each level of relationship are moderated by appropriate

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Force Play

Disturbing news has come out of the PCUSA Middle Governing Bodies Commission that met this weekend. The commission was charged with consulting presbyteries and synods around the country on matters related to form, function, and mission, and reporting its findings to next summer’s General Assembly. It was also given the authority “to act on behalf of the General Assembly to organize, divide, unite, or combine presbyteries and synods, upon an affirmative majority vote of those middle governing bodies affected.” At the time the commission was constituted (summer of 2010), one could hear the church breathe in sharply in reaction to

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Dandelion Dynamics: Is Dispersing the Worst Thing to Happen?

This week’s posts have mused ever so briefly on why it is imperative that the Presbyterian Church hang on to the idea of “essentials of Reformed faith and polity” and to know what those essentials are. The recent Synod PJC decision in Parnell et al v. San Francisco Presbytery, if applied throughout the church, would deconstruct Presbyterianism as we know it.  When the values of “mutual forbearance” and “thoughtful disagreement” are carried to their extremes, the denomination loses its grip on “the Scriptures, our only rule of faith and manners” and “the essentials of Reformed faith and polity.”  What is

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Stay or Leave: Strangers in a Strange Land

Over the last two weeks, I have been trying to unpack the very difficult situation evangelicals experience as conservatives within a liberal Protestant denomination, the PCUSA. My intent has not been to whine nor to accuse, but to sort out the dilemmas individuals face when they realize they do not belong in a church they feel has left them. Facebook and this blog (among many others) have given people a platform in which to express their feelings and thoughts on the matter. In those forums, it seems the available options are laid out in rather black and white terms: if

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The Plight of the Unattached Pastor

For one group of Presbyterians, the waters are not churning white-water but the going-nowhere stillness of the doldrums. Or, to use another analogy, this group is stuck in the gridlock of a traffic jam, either unable to move from one place to another or thwarted from getting into the flow of traffic at all. I am speaking of “unattached pastors,” those ordained teaching elders (Ministers of Word and Sacrament) who, for one reason or another, cannot find or take a call in a local congregation. As the PCUSA reorganizes itself, along the lines proposed by the Fellowship of Presbyterians, the

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From Straggler to Pace-Setter

I had no idea bicycle racing was a team sport until the Tour de France captured the America’s imagination in 1999. The U.S. Postal Service team enabled Lance Armstrong to win the race six times under its sponsorship. The team has two sections: the support team and the cycling team. The support team includes people responsible for the equipment, cyclists’ medical care, coaching, local arrangements, and marketing. The cycling team includes the captain and specialists in climbing, sprinting, time trials, and defensive strategy. The general idea is for all the team members to unite their efforts to support the captain’s

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From Dirt Kicker to Fruit Picker

Lloyd Ogilvie, in a family camp talk delivered at Mount Hermon decades ago, employed a vivid image my husband and I still use to identify a critical skeptic.  A grave digger toiled on a hot, muggy day to fashion a perfect, sharp-cornered grave. Before the casket arrived to receive its earthly embrace, a sour chap sidled up to the edge of the pit and kicked some dirt into it.  “There,” he groused to the grave-digger, “you missed some.”  Ogilvie likened this “dirt-kicker” to those in the church who can never affirm or be satisfied with the ministry efforts of others.

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Waiting on . . . Whom?

Those known affectionately as the Seven Dwarfs[1] saw the initial purpose of their Letter to the PCUSA (dated February 2, 2011) as getting a national conversation going. They certainly accomplished that! Reactions to their initiative have ranged from “Who do they think they are?” to “Oh, good, somebody will provide the ultimate solution to our problem!” My blogs last week attempted to address those two extreme reactions: resistance to self-appointed leadership and idol-worship. This week, I would like to unpack four changes of attitude I think are necessary for the evangelical wing of the Presbyterian Church to get its act

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Top-Down Leadership Isn’t Everything

Those following the progress of the Fellowship of Presbyterians stand on tippy-toes awaiting something about to happen. People were waiting for the Minneapolis meeting to unfold. People are waiting to see how a theological statement comes together and a polity maze is navigated. Now people are waiting for the Orlando meeting in January. Some, not all, Presbyterians feel themselves to be “on hold.” Perhaps they are waiting for the next Session meeting at their church, or a pastoral letter from their teaching elder. Maybe it’s just Labor Day Weekend, the end of summer . . . in any case, some

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