Death & Dying

The Biblical Perspective on Assisted Suicide—Part III

This blog series is coming slowly, as my readers can tell, because I am developing a bit of ADD over the topic. The sad thing is that there are too many “what ifs” and accounts to pore over, and it has gotten a little depressing to go there. And then, this morning, the high school shooting in Washington State puts another spin on the topic. Such a tragic waste, when a desperate, “bent” young person must shoot others before taking his own life. I’m sure I am not the first person to think, “If his real goal was suicide, why […]

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The Biblical Perspective on Assisted Suicide—Part II

As the date for Brittany Maynard’s physician-assisted suicide looms, we are invited to reflect upon the appropriateness, legality, and morality of such an act. This is not merely a personal act, because it involves others in its execution, doctors who have taken an oath to “do no harm.” [I am not saying that a private act escapes moral scrutiny, but the picture is more complicated when an aide is required.] This particular act is a public one because Ms. Maynard is advocating for legalized physician-assisted and -approved suicide as an advancement for society. This is a false and dangerous hope

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The Biblical Perspective on Assisted Suicide—Part I

Washington, the state of my upbringing, passed an assisted-suicide law in 2008. The debate was vigorous—I heard about it from my Fuller students at the time—and ultimately the referendum passed. Most arguments in the public square were based on basic logic and emotion. An excellent set of arguments against physician-assisted suicide was presented by author Jane St. Clair in a series of thirty newspaper ads you can find here. Unmentioned in this list are the many spiritual reasons against assisted suicide. Since my blog’s theme is Bringing the Word to Life, what does the Word have to say about “death

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Suicide: When a Right Becomes an Obligation

[After two days of jury duty, during which I was not selected for a three-week trial, I am finally coming back to the topic of physician-assisted suicide. Thanks for your thoughts and prayers while I was otherwise occupied.] One of my deepest concerns, from a sociological and ethical point of view, about physician-assisted suicide (PAS) is the “slippery slope” argument. In a BreakPoint broadcast this week, Eric Metaxas addressed the broader issues with historical illustrations. The sociological equivalent of “give them an inch, and they take a mile” is a reality, as evidenced by the gradual acceptance and practice of

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Suicide and the Fear of a Diminished Self

Suicides, particularly by those of celebrity status, make the headlines. In Robin Williams’ case this summer, the world mourned the loss of a man tormented but treated for mental illness and addiction. We will never know what drove him to his final act, but we suspect that deep psychic pain was at its root. The inelegance of his method suggests that he was as improvisational in death as he was on stage. For this we wept and wondered. In the 1990s, Jack Kevorkian helped approximately 130 people end their lives. Under Michigan law he was convicted for second-degree homicide and

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Two Women with Brain Tumors; Two Different Responses

One of my regular readers has asked me to comment here about the case of Brittany Maynard, a young woman who moved from San Francisco to Portland in order to organize an assisted suicide in the state of Oregon where it is legal. What I would like to do with this first post on the subject is simply to offer the different approaches of two women with brain tumors, Brittany Maynard herself and Maggie Karner. Since it is Sunday as I write this, I will not retell their stories but allow them to do so: Brittany’s story is told in

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Is There Anything “New” under the Sun?—Part I

[Got sidetracked yesterday, first with Jury Duty and then with the Giants-Pirates wildcard match-up last night. Okay, I am back in focus!] In my last post, I suggested that just because something is new or experimental, it does not necessarily follow that it is good or orthodox. The catalyst for my comments was an “outside the box” worship service conducted during the last meeting of San Francisco Presbytery.  It makes sense now to explore whether the Presbyterian Church (U.S.A.) and other historic mainline denominations have fallen off the deep end in their efforts to try something new. The motivation, it

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Unspeakable Sadness

Going back to my original list of reasons for not blogging this summer, today I address the experience of sadness. Several things piled on over time and rendered me still before God, downcast in spirit: • my mother’s death after a sudden and short illness, in early April • the developing news of my friend Steve Hayner’s pancreatic cancer • actions of General Assembly, particularly regarding same-sex marriage • the beheading of innocents at the hands of ISIS • the escalating death toll due to Ebola in West Africa • devastating wildfires in California, at or near some of my

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Breathing Lessons and the Big Contest

I celebrated a milestone of sorts today, the last session of a pulmonary rehabilitation class I have been taking to learn how to breathe and manage my air. A group of twelve has met for a total of 36 hours over these last seven weeks, instructed by respiratory therapists, physical therapists, nutritionists, pharmacists, psychotherapists, and doctors. We have been supervised in the gym for a minimum of 1½ hours of tailor-made exercises each class day, and we marked our progress. We are now considered “educated patients” who have learned how to observe our health status and to know when to

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Jesus’ Unique Requirements—Part II

A recurring theme in the gospels, particularly in Jesus’ instruction to his disciples, is the attitude required to pursue God’s purposes. Here are a few samples: When the ten heard [about the power squabble between the sons of Zebedee], they were angry with the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among

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