Current Events

Is It Big Brother or God Who Is Watching?

The multi-layered tragedy of Ferguson, Missouri, has caused some soul-searching in America. It is not the first such debacle to do so, nor will it, sadly, be the last. We seem to be a particularly blind and stiff-necked people when it comes to facing our racial history, cultural misunderstandings, and impoverished view of humanity. My prayer is that compassion and understanding would overtake anger, frustration, injustice, and violence. It will take a transforming act of God to help us become much better listeners, more patient citizens, and seekers of truth and justice. The soul-searching that is necessary, however, must get […]

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The Biblical Perspective on Assisted Suicide—Part III

This blog series is coming slowly, as my readers can tell, because I am developing a bit of ADD over the topic. The sad thing is that there are too many “what ifs” and accounts to pore over, and it has gotten a little depressing to go there. And then, this morning, the high school shooting in Washington State puts another spin on the topic. Such a tragic waste, when a desperate, “bent” young person must shoot others before taking his own life. I’m sure I am not the first person to think, “If his real goal was suicide, why

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The Biblical Perspective on Assisted Suicide—Part II

As the date for Brittany Maynard’s physician-assisted suicide looms, we are invited to reflect upon the appropriateness, legality, and morality of such an act. This is not merely a personal act, because it involves others in its execution, doctors who have taken an oath to “do no harm.” [I am not saying that a private act escapes moral scrutiny, but the picture is more complicated when an aide is required.] This particular act is a public one because Ms. Maynard is advocating for legalized physician-assisted and -approved suicide as an advancement for society. This is a false and dangerous hope

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The Biblical Perspective on Assisted Suicide—Part I

Washington, the state of my upbringing, passed an assisted-suicide law in 2008. The debate was vigorous—I heard about it from my Fuller students at the time—and ultimately the referendum passed. Most arguments in the public square were based on basic logic and emotion. An excellent set of arguments against physician-assisted suicide was presented by author Jane St. Clair in a series of thirty newspaper ads you can find here. Unmentioned in this list are the many spiritual reasons against assisted suicide. Since my blog’s theme is Bringing the Word to Life, what does the Word have to say about “death

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Suicide: When a Right Becomes an Obligation

[After two days of jury duty, during which I was not selected for a three-week trial, I am finally coming back to the topic of physician-assisted suicide. Thanks for your thoughts and prayers while I was otherwise occupied.] One of my deepest concerns, from a sociological and ethical point of view, about physician-assisted suicide (PAS) is the “slippery slope” argument. In a BreakPoint broadcast this week, Eric Metaxas addressed the broader issues with historical illustrations. The sociological equivalent of “give them an inch, and they take a mile” is a reality, as evidenced by the gradual acceptance and practice of

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Suicide and the Fear of a Diminished Self

Suicides, particularly by those of celebrity status, make the headlines. In Robin Williams’ case this summer, the world mourned the loss of a man tormented but treated for mental illness and addiction. We will never know what drove him to his final act, but we suspect that deep psychic pain was at its root. The inelegance of his method suggests that he was as improvisational in death as he was on stage. For this we wept and wondered. In the 1990s, Jack Kevorkian helped approximately 130 people end their lives. Under Michigan law he was convicted for second-degree homicide and

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Two Women with Brain Tumors; Two Different Responses

One of my regular readers has asked me to comment here about the case of Brittany Maynard, a young woman who moved from San Francisco to Portland in order to organize an assisted suicide in the state of Oregon where it is legal. What I would like to do with this first post on the subject is simply to offer the different approaches of two women with brain tumors, Brittany Maynard herself and Maggie Karner. Since it is Sunday as I write this, I will not retell their stories but allow them to do so: Brittany’s story is told in

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Disillusionment of American Citizens

In the realm of American citizenship, a few things have tweaked my “blog spot” this week. The jury duty issue remains unresolved, and won’t be cleared up until at least next Tuesday. But as I have been thinking about my role as a citizen, and a Christian one at that, I have uncovered some reasons for disillusionment with our constitutional democracy. Don’t get all excited reading that statement: I am not critical of our system of government in theory, but disillusionment overshadows my optimism in practice. Some specific indicators: Many citizens show amazing enthusiasm for the privileges of American life,

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Jury Service and Enduring Trials

After two postponements of my service for medical reasons, finally on October 1 I appeared at the county courthouse for jury duty. The long wait to be called into the courtroom was ameliorated by a pleasant, spacious jury assembly room and the discovery that a friend was also in my group. At 9:45 we were finally brought into the courtroom, “Department 8” to be exact, where we were given the standard civics lesson on the importance of jury service. And then I found out that the trial for which a jury was being selected was a three-week criminal trial. Oh,

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Is Creativity Allowed in Presbyterian Worship?

Every fiber of my Reformed body cringed during my presbytery’s worship time two weeks ago, described in yesterday’s post. Among people who should have known better, what we did together was not worship. It certainly was an experience—I’ll grant you that—but because it dwelled on ourselves and our experience of our bodies and never even acknowledged God’s presence, it was nothing like what you would call Reformed Worship. In the note I finally received yesterday from our executive presbyter, Jeff Hutcheson acknowledged that the service was “outside the box,” but shared his own spiritual experience through it as significant and

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