revmary

Second Class Citizenship?

  The second argument appearing in the Spahr decision comments:  2.  By refusing to marry homosexual pairs, the church is declaring them second-class citizens contrary to the affirmations in the Book of Order where full equality of all people in the church’s life is affirmed (citing F-1.0403, F-1.0404, G-1.0302). Citizenship in the Kingdom of God is granted by God under certain conditions, among them 1) faith in Jesus Christ, as in John 1:12: “But to all who received him, who believed in his name, he gave power to become children of God”; 2) repentance, as in Acts 2:38: “Repent, and […]

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The Difference between Same-Sex Blessings and Marriages

Yesterday I outlined the various arguments found in the GAPJC decision that came down this week. While the “Decision and Order” itself upheld the constitutional definition of marriage as between a man and a woman, several commissioners filed comments in support of gay marriage. These arguments have no force of law, but they do map out the strategy to secure a change in the definition of marriage at the upcoming General Assembly. Since that change appears to be the liberal goal this year, it is worth looking at each argument individually, examining assumptions, checking references, and answering them from a

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Spahr Decision Contains Arguments for Change of Marriage’s Definition

The Spahr Decision came out early Tuesday this week, and if one took only the Decision & Order itself, a conservative/evangelical like myself could be encouraged. The GAPJC upheld the Constitution and the decisions of the lower judicial commissions to declare that teaching elders may not officiate at same-sex weddings even when legal in a particular state. The basis for this ruling comes from the “definition of marriage,” found in our Directory for Worship: Marriage is a gift God has given to all humankind for the well-being of the entire human family. Marriage is a civil contract between a woman

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Let the Pruning Begin

Today is “fat Tuesday,” the day before Lent begins, and time to ponder spiritual realities, discipleship goals, and what it means to be “Reformed and always in need of Reform according to the Word of God.” Our back yard garden is home to fourteen bearing fruit trees, two walnut trees that are past bearing age and dying off gradually, and numerous other decorative trees. My pet project every year is our fig tree, and I have already applied the shears to it for its annual severe pruning. Every year, my husband says, “You’ve killed it for sure!” but the leaf

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One Confession, or Many?

As we compare the Evangelical Presbyterian Church (EPC) and the emerging Evangelical Covenant Order of Presbyterians (ECO), the most important consideration seems to be the doctrinal foundations of each. The EPC rests on the Westminster standards (the Confession, Larger, and Smaller Catechisms); the ECO retains all nine Confessions currently in the PCUSA Constitution. In addition, the EPC has listed “essentials” to which every member subscribes. The ECO has launched a Theology Project to identify the essential beliefs of Presbyterians in that fellowship. In the meantime, the ECO statement addresses the great themes of the Reformed Tradition found in F-2.05 as

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Is There a Problem with EPC’s Doctrinal “Essentials”?

 My readers continue to bless and amaze me, and I am grateful for the corrective comments to my blog post of earlier this week, comparing ECO and EPC.  I will not repeat them here, but want to continue the discussion, because, clearly, folks are thinking about “Where do I go?” It reminds me of the encounter in John’s gospel (6:66-69): Because of this many of [Jesus’] disciples turned back and no longer went about with him.  So Jesus asked the twelve, “Do you also wish to go away?”  Simon Peter answered him, “Lord, to whom can we go? You have

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Crazy Week: Redefinition of “Tomorrow”

Since writing the post comparing ECO and EPC the other day, I have had a flood of comments and over 800 hits, so apparently this subject is of interest! Meanwhile, my “day job” has been intensely demanding this week. I am working on a post that compares the essential tenets of the EPC and the Book of Confessions and hope to have it done tomorrow. For now, though, the brain is spent and it’s time to call it quits for the day. Since I addressed the topic of  Sabbath last Sunday, I kinda feel like I should practice what I

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A Brief Comparison of EPC and ECO

As conservative/evangelical Presbyterian congregations and sessions discuss their options for responding to the liberal trends in the PCUSA, a question is voiced about the “leaving” option. Why do we need a new denomination (the future ECO) when we have the EPC in place now? What is the difference between transferring membership to the Evangelical Covenant Order of Presbyterians (ECO) and the Evangelical Presbyterian Church (the EPC)? I understand that the folks at Fellowship of Presbyterians are working on a comparison chart that goes into some detail about the various elements to consider, and it is going to take them awhile

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Searching for a Proper Relationship between Church and Culture

All this week I have been attending the annual gathering of my “national covenant group” of Presbyterian pastors. Traveling from the four corners of the U.S.A., we come together to log in, share what is going on in our lives, enjoy recreative afternoons, and huddle in small groups. This year, the east coast contingent presented reviews of several excellent books on the subject of the relationship between church and culture. One particular book sparked some thoughts in relationship to the predicament faced by the PCUSA these days. Culture Making: Recovering Our Creative Calling, by Andy Crouch, challenges the church to

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Sometimes All You Can Be Is a Glow-worm

For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.  We are afflicted in every way, but not crushed; perplexed, but not driven to despair;

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