revmary

As we continue our consideration of the great doctrines of the church and essentials of the Reformed faith, we now broaden our exploration of Incarnation to ask, “For what purpose would God become a man?” One of the mysteries of the Incarnation revolves around the question of why God would go to such lengths to identify with his creation. It is a legitimate question and its answer must be consistent with God’s nature, which includes love, hope, holiness, and purposefulness. God created human beings to receive God’s gracious love, to bask in his glory, and to represent God as stewards

The next essential tenet, affirmed by all Christians, is the Incarnation: the act by which God became a human being in order to position himself to redeem humanity. For Jews of Jesus’ day, “Our God is one” (Deuteronomy 6:4) was the banner cry of faith. For the Greco-Roman culture, many gods populated the heavens and earth, as illustrated by Paul’s observation of their monuments in Athens (Acts 17). So you can imagine how Jesus’ claims recorded in the gospel of John would be controversial: “Before Abraham was, I Am” (John 8:58) “The Father and I are one” (John 10:30); and