August 2011

Discernment, Cont.: Why I Love Meetings

Since switching lanes from the pastorate to academia (albeit teaching ministry skills in a seminary) four years ago, I have had occasion to answer the question, “What do you miss about serving a congregation as pastor?” Believe it or not, I miss the meetings. Meetings are those gatherings of “two or three in Christ’s name” to address the work we have been assigned, to translate vision into intent and means, to consider mid-course corrections, and otherwise to lead the people of God in faithful worship and mission. My office was arranged with the conversation area front and center, to illustrate […]

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Judgment, Yes; Judgmentalism, No

The key to my previous posts is that God’s word judges the human heart: “Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart” (Heb. 4:12). It is not up to an individual to judge the heart of another, but it most certainly is the responsibility of every believer to read, heed, and lead with the Scriptures as our rule of faith and practice. If God really said it, then we must really do

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Discernment and Judgment

There are a few more words in the religious lexicon that require some sorting in light of our need for discernment.  The words are “judge,” “judgment,” and “judgmentalism.” We can address the first two today; judgmentalism will be taken up tomorrow. Judgment differs from condemnation. Some people think that judgment, for instance, equals condemnation. Since condemnation is off-limits to the Christ-follower, it is said, judgment is, too. However, New Testament (NT) references to condemnation all involve sentencing to punishment, and this role is reserved for God alone. [God also has the authority to release those who trust his Son, Jesus

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The Spiritual Gift of Discernment

In C.S. Lewis’ The Chronicles of Narnia: The Silver Chair, children accompanied by a Marshwiggle find themselves in an underworld realm looking for Prince Rilian. The heir to the Narnian throne is under the spell of the Queen of the Underworld, unable to break free of the enslaving darkness. In the climactic scene, the otherworld intruders confront the queen in order to return the prince to Narnia, to the light and fresh air of his own land. However, the queen, threatened by this challenge to her power, regains a momentary advantage by tossing what can only be described as green

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Be Careful What You Call Discernment

Discernment has become an overused word in the Presbyspeak lexicon. I first became aware of its co-opting when a lesbian Doctor of Ministry student used a presbytery committee as her focus group, to discuss and practice “discernment” for her D.Min. project. Led through a process meant to tease out a definition and description of the practice, the group swam in an amorphous soup of feelings and consensus testing. The “moment” for me was when the leader was asked what role Scripture played in the process of discernment. She was stopped short, like a deer in the headlights, without an answer.

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Reflections on Bringing the Word to Life

Today marks two weeks since I started writing this blog. It’s Saturday, so I’m hoping you will give me a moment of personal privilege. In this post I’d like to reflect on what the writing discipline is meaning to me, some of the feedback I am getting from my readers, and some commitments for its continuance. Bringing the Word to Life “Bringing the Word to Life” has been my passion for decades. I am a teacher at heart and thrive in an environment of learning and transmission. For a long time, my particular concern has been to equip folks who

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More Garden Theology: Creation Order and Covenant

An interesting question was asked during the July 29 Appeal Hearing which bears some amplification. As background, we had presented the message of Scripture as being univocal and unambiguous on three points: 1. Marriage is always based on a male/female prerequisite; 2. Every command regarding homosexuality is a prohibition in the strongest terms; and 3. There is not a single biblical passage that affirms homosexual practice of any kind. A judicial commissioner inquired as to which theological starting point anchors this view, “orders of creation” or “covenant theology.” My mental wheels started turning, and I realized that the questioner presented

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Whose Job Is It?

I have been bothered by a comment made more than once during the July 29 appeal hearing. I think it was two elders who said, “We’re not theologians here; it isn’t our job to adjudicate differences of biblical interpretation.” By way of background, permanent judicial commissioners are either ministers or elders (now known as teaching elders and ruling elders) who have been elected by the General Assembly to six-year terms on the church’s highest court. Their comment begs the question, “So whose job is it?” Turning the case back to the Synod for a revision of its ruling, the GAPJC

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Who Are You and What Have You Done with My Church?

After thirty-six years of marriage, I can still surprise my husband. I broke the “Mary mold” a few months ago when I declared—out of the blue—“This is the year for me to climb Half Dome in Yosemite.”  Andy looked at me in astonishment and asked, “Who are you, and what have you done with my wife?!” The church I have known, loved, and worked hard within for thirty-six years has surprised us all with an about-face in the last few months. This radical departure from our heritage has occurred in stages. The first was the replacement of Amendment 10A for

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Mutual Forbearance Has Its Limits

“Can’t we just all get along?” Yes, we can: we can be cordial, gracious in our dealings, non-attacking, and patient with the weaknesses of others. Awhile back I was having a dinner party for folks from many Christian traditions. One replied to the invitation with a private word, saying his wife would not feel free to attend if alcohol of any kind was served at the party. I told him, “Having your wife with us is far more important to me than exercising my Christian liberty to have wine with dinner. Tell her she is more than welcome, and we

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